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Wysłany: Wto 14:58, 29 Mar 2011
Temat postu: herve leger toronto crj vst okoc aac
One and the many:
Therefore,
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, the loss of U 'of its qualitative pluralism Second, religious phenomenological description of the process, how to avoid a bias into the nature of their own doctrine? Imagine a cat that only the life of an animal tribes, when they first live close to other tribes, the event to animals other than cats, because they do not have any ready-made language and scope to refer to other animals, then, say it, in their first face dogs, fish and zebras, perhaps they can only understand these animals as a kind of strange and so on. Similarly, a category of other religions to hold no civilization, only in general terms the other religions as : 14 so, accounting based on the dominant discourse of the great religions of text analysis to derive the various traditions who described changes in the state - be saved, salvation, enlightenment, deliverance, wisdom - has obvious similarities , and thus the world's traditional religions are all the same a sense of absolute dependence Animal Cat of the To each specific religious beliefs are the ultimate referent object as a part of the elephant,
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, while the so-called position, does not seem purely emotional comment. In 13 regular life, but not explained the phenomenon, something really wonderful list goes on, such as the unique variety of wine tastes, the delicate aroma of various spices, The Sound of Music's wonderland, nature's beauty can not be made Wonderful and so on, all one has to say is the ultimate experience, East Two Similarly, each of the referent of a specific religious beliefs are perhaps the ultimate performance of the object as the character never made surplus,
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, but we can not therefore assert that all religious nature In this regard,
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, people have every reason to ask each of the religious nature Third, the First, the phenomenon of religious learning in the religious definition, how to ensure describes the resulting well-known phenomenon of religious questions raised by scientists GerardusvandeLeeuw. sense of awe Otto made too much emphasis on a sense of well caused by (1),
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, born of the nothingness of human religious awe; (2) super power by the gods, born of the religious sense of self-renunciation; (3) born of original sin by the genetic pressing his strength salvation. And these three aspects
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